|
Sponsored Links
Postcolonialism (postcolonial theory, post-colonial theory) is an intellectual discourse that holds together a set of theories found among the texts and sub-texts of philosophy, film, political science and literature. These theories are reactions to the cultural legacy of colonialism. As a literary theory (or critical approach), it deals with literature produced in countries that once were colonies of other countries, especially of the European colonial powers Britain, France, and Spain; in some contexts, it includes countries still in colonial arrangements. It also deals with literature written in colonial countries and by their citizens that has colonised people as its subject matter. Colonized people, especially of the British Empire, attended British universities; their access to education, still unavailable in the colonies, created a new criticism - mostly literary, and especially in novels. Following the breakup of the Soviet Union during the late 20th century, its former republics became the subject of this study as well.[1] Edward Said's 1978 Orientalism has been described as a seminal work in the field.[2] Postcolonialism deals with cultural identity in colonised societies the dilemmas of developing a national identity after colonial rule; the ways in which writers articulate and celebrate that identity (often reclaiming it from and maintaining strong connections with the coloniser); the ways in which the knowledge of the colonised (subordinated) people has been generated and used to serve the coloniser's interests; and the ways in which the coloniser's literature has justified colonialism via images of the colonised as a perpetually inferior people, society and culture. These inward struggles of identity, history, and future possibilities often occur in the metropolis and, ironically, with the aid of postcolonial structures of power, such as universities. Not surprisingly, many contemporary postcolonial writers reside in London, Paris, New York and Madrid. The creation of binary opposition structures the way we view others. In the case of colonialism, the Oriental and the Westerner were distinguished as different from each other (i.e. the emotional, decadent Orient vs. the principled, progressive Occident). This opposition justified the "white man's burden," the coloniser's self-perceived "destiny to rule" subordinate peoples. In contrast, post-colonialism seeks out areas of hybridity and transculturalization. This aspect is particularly relevant during processes of globalization.
|
Postcolonialism Subcategories
Postcolonialism Articles
|
|
